Bhagavad Gita: Verse 3.1 – Arjuna's Dilemma
Introduction
The Bhagavad Gita, a revered Hindu scripture, presents deep philosophical wisdom through a conversation between Lord Krishna and Arjuna. Chapter 3, titled Karma Yoga – The Path of Action, begins with Arjuna’s confusion regarding the conflicting instructions given by Krishna about knowledge and action.
Verse 3.1 – Sanskrit and Translation
Sanskrit:
अर्जुन उवाच |
ज्यायसी चेत्कर्मणस्ते मता बुद्धिर्जनार्दन |
तत्किं कर्मणि घोरे मां नियोजयसि केशव ॥ 3.1॥
Translation:
Arjuna said:
"O Janardana! If you consider knowledge (jnana) superior to action (karma), then why are you engaging me in this terrible act of war, O Keshava?"
" अर्जुन ने कहा: "हे जनार्दन! यदि आप ज्ञान को कर्म से श्रेष्ठ मानते हैं, तो हे केशव, आप मुझे इस भयंकर युद्ध में क्यों लगा रहे हैं ? "
Arjuna’s Confusion
Arjuna is perplexed by Krishna’s teachings. In the previous chapter (Chapter 2), Krishna emphasized buddhi yoga (the yoga of wisdom or knowledge) and also encouraged Arjuna to fight. This dual instruction makes Arjuna question why Krishna is urging him to engage in violent warfare when knowledge is superior.
His dilemma stems from two key points:
- Superiority of Knowledge: If Krishna says that knowledge is the highest path, then why not renounce action and seek enlightenment through contemplation and wisdom?
- Necessity of Action: Despite praising wisdom, Krishna insists that Arjuna must fight. Arjuna wonders why he is being pushed into such a dreadful duty.
Krishna’s Teaching: Karma Yoga
Krishna responds by explaining Karma Yoga—the path of selfless action. He clarifies that:
- Knowledge and action are not contradictory but complementary.
- True wisdom is attained through detached action, not inaction.
- Renunciation of action (sannyasa) is not suitable for everyone; selfless action (karma yoga) is the ideal path for Arjuna.
Relevance in Life
This verse reflects a universal dilemma: Should we seek spiritual wisdom or engage in worldly responsibilities? Krishna’s later teachings show that performing one's duties with detachment leads to true wisdom.
Conclusion
Arjuna’s question in Verse 3.1 sets the stage for Krishna’s discourse on Karma Yoga, teaching that one should not escape duties but perform them selflessly. This lesson is applicable even today—whether in professional, personal, or spiritual life, actions performed without selfish motives lead to inner peace and enlightenment?
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